Bernard Shaw, 1856-1950

A Descriptive Chronology of His Plays,
Theatrical Career, and Dramatic Theories

 

 

1856
July

George Bernard Shaw is born on July 26 in Dublin.

1876
April
Shaw moves to London (and disdainfully casts off his first name).

1884
August
Shaw begins writing a play based on romantic plot materials supplied by William Archer, with working titles of The Way to a Woman's Heart, then Rheingold and Rhinegold, but eventually Widowers' Houses (1892).

1885
March
After seeing a performance of As You Like It, Shaw writes to Archer: “The decadence of the stage is awful. We have our work cut out for us, I can tell you. My opinion of Shakspere has gone up prodigiously: my opinion of stage culture is below zero.”

1887
October
Having finished the first two acts of Rheingold, Shaw forewarns Archer that he “has brought the romantic notion which possessed you, into vivid contact with real life,” and that “the title Rheingold ought to be saved for a romantic play. This is realism.” When he reads the completed portion to Archer two days later, he records in his diary that a “long argument ensued, Archer having received it with contempt.”

1889
August
Shaw writes the journalist / novelist Tighe Hopkins, "Some time ago I tried novelizing again, and wrote a chapter & a half; but I could not stand the form: it is too clumsy and unreal. Sometimes in spare moments I write dialogues; and these are all working up to a certain end (a sermon, of course) my imagination playing the usual tricks meanwhile of creating visionary persons &c. When I have a few hundred of these dialogues worked up and interlocked, then a drama will be the result—a moral, instructive, suggestive comedy of modern society, guaranteed correct in philosophic & economic detail, and unactably independent of theatrical considerations. Meanwhile, I live. Point out to me any 'brilliant' person who can say as much. I repudiate brilliant promise, fiction & political economy as ends. My business is to incarnate the Zeitgeist, whereby I experience its impulse and universality, and it experiences the personal raptures of music and copulation" (the last two words, not printed in the Collected Letters, have a single line drawn through them in the ms. of the letter at Cornell).

1890
July
Shaw lectures on Ibsen to the Fabian Society, opening fire "from the depths of my innermost soul against [the] confounded ideals of Truth, Duty, Self-Sacrifice, Virtue, Reason and so on."

1891
July
In a music review, Shaw says that W. S. Gilbert, "at his best, was a much cleverer man than most of the playwrights of his day: he could always see beneath the surface of things; and if he could only have seen through them, he might have made his mark as a serious dramatist instead of having, as a satirist, to depend for the piquancy of his ridicule on the general assumption of the validity of the very things he ridiculed. . . . Nevertheless, there was a substratum of earnest in Mr Gilbert's joking."

November
Shaw expands his Fabian lecture on Henrik Ibsen into The Quintessence of Ibsenism, defining the realistic social dramas as "ideal-destroying plays," the mode of his own plays of the 1890s. With some justification, critics have quipped that the book is virtually "The Quintessence of Shaw." He interprets Ibsen's implicit beliefs in the light of his own developing philosophy that the human will should be the determinant of actions rather than external pressures that parade as "ideals": conventions of duty and the dictates of religious, rationalist, and materialist doctrines ("Ideals are only swaddling clothes which man has outgrown, and which insufferably impede his movements"). His call for women to "repudiate duty altogether" marks him as an early feminist. His revision 22 years later (see August 1913) will bring his discussion up to date and extend it to "the Ibsen school"which includes himself.

1892
August
Shaw completes the evolution of Rhinegold into an antiromantic exposé of slum landlordism and retitles it Widowers' Houses: An Original Didactic Realistic Play. That Autumn J. T. Grein complains to Shaw of the dearth of new British plays, and Shaw submits his play to him for the Independent Theatre.

December
Shaw's Widowers' Houses is given two performances by the Independent Theatre Society at the Royalty Theatre in London. It arouses intense and prolonged discussion, much of it directed at its negative portrayal of capitalist society, with some drama critics complaining that it is not a "play" at all. Shaw observes that "the men who find my sociology wrong are also the men who find my dramatic workmanship bad; and vice versa" (Star). The first of his three "propagandist dramas" subtly undermining capitalism, the play portrays the transformation of an altruistic medical student into a conscious exploiter of the poor in collaboration with experienced profiteers, not only because he learns that his security is tied up in slum properties but also because others convince him that poverty is an inevitable social condition. The play is published with a preface by Shaw in May 1893 (the 1898 version in Plays Pleasant and Unpleasant will be significantly revised). After reading it Oscar Wilde writes to Shaw, "I admire the horrible flesh and blood of your creatures" and "I like your superb confidence in the dramatic value of the mere facts of life" (May 1893). The shorthand and holograph manuscripts of the play are published in the 12-volume set of Shaw's Early Texts: Play Manuscripts in Facsimile.

In stark contrast to Shaw's theatrical achievement is the success met by Brandon Thomas's facetious farce Charley's Aunt beginning nine days later, a run of 1,469 performances.

1893
May
Widowers' Houses
is published with Shaw's defense of the play (his third), "The Author to the Dramatic Critics." To the widespread contention that he is emulating Ibsen, he replies that the first two acts of the play were written when he "knew nothing of Ibsen," and it has "no trace" of Ibsen's retrospective technique; furthermore, the subjects which supposedly reflect the Norwegian's influenceheredity, the emancipation of women, marriage laws and customs, and a "mixture of wickedness and goodness in the same character"—can be more easily traced to "half a dozen English writers than to Ibsen," which he proceeds to specify. To the equally recurring complaint that virtually all of the characters in the play are unpleasant and immoral, Shaw uses the example of the slum landlord Sartorius to point out that, as in real life, his plea that he does not repair his tenements because the tenants would burn his improvements "is perfectly well founded"; his "rascalityfor from the social point of view he certainly is a callous rascal—. . . . lies altogether in his indifference to defects in our social system which produce a class of persons so poor that they are driven by constant physical privation to turn everything they can lay hands on into more fuel and more food."

Shaw praises Wilde in a letter to Lady Colin Campbell for “teaching the theatrical public that ‘a play’ may be a playing with ideas instead of a feast of sham emotions compounded from dog’s eared prescriptions.” Later he twits, “there are only two literary schools in England today: the Norwegian school and the Irish school.”

June
Shaw finishes The Philanderer: A Topical Comedy for J. T. Grein's Independent Theatre, incorporating satires of the Ibsen and New Woman fads, and featuring a critique of marriage laws that people evade by instituting "grotesque sexual compacts." Shaw calls it "an extremely advanced farcical comedy" and says it "exudes brimstone at every pore." Grein tacitly rejects it, and the play is not performed until 1907. Its reputation will be heightened by a revival in November 1991 which restores Shaw's highly discursive original last act, unknown until the holograph manuscript is published in Early Texts: Play Manuscripts in Facsimile (1981). Shaw next composes Mrs Warren's Profession, partly in reaction to Arthur Wing Pinero's The Second Mrs Tanqueray. The drama, which deals with a brothel manager and her strong-minded daughter, is too daring to be suitable for performance, and in 1898 is refused a licence by the Lord Chamberlain's Office. The Stage Society produces it in 1902, but it is not licensed until August 1924 (and then “reluctantly”) or performed publicly in England until September 1925. In November Shaw turns to a romantic theme and starts writing Arms and the Man, his first "pleasant play."

1894
April
Shaw's Arms and the Man is presented at the Avenue Theatre, the first of 50 performances. (Shaw does not learn for ten years that the "angel" who leased the theatre was A. E. F. "Annie" Horniman, making the first of her many notable ventures into financing the "higher drama.") The comedy, an attempt to discredit romantic ideals of war and love, features a thoroughly prosaic military antihero who packs grub instead of bullets and whose blunt common sense finally wins everyone's admiration. His abrupt intrusion into a glamorous lady's bedroom starts a series of events that explodes her idealization of a handsome major she refers to as "my hero!" and converts her to the businesslike captain. The deposed "hero," just as aware as the captain that his success in battle was the result of dumb luck, realizes that his ideal of womanhood is less desirable to him than a delectable servant. At the finale he expresses his admiration for his oddly constituted replacement by declaring, "What a man! Is he a man?" (In early editions, simply "What a man! What a man!") Watching his first Shaw play prompted Yeats to record that it caused a nightmare in which he was "haunted by a sewing-machine" that "clicked and shone" while it "smiled, smiled perpetually." The holograph manuscript of the play is published in Early Texts: Play Manuscripts in Facsimile.

In response to Archer's criticism that Arms and the Man is "a fantastic, psychological extravaganza, in which drama, farce, and Gilbertian irony keep flashing past the bewildered eye," Shaw retorts in a long letter, "Gilbert is simply a paradoxically humorous cynic. He accepts the conventional ideals implicitly, but observes that people do not really live up to them. This he regards as a failure on their part at which he mocks bitterly. . . . I do not accept the conventional ideals. To them I oppose in the play the practical life & morals of the efficient, realistic man . . . . My whole secret is that I have got clean through the old categories of good & evil, and no longer use them even for dramatic effect. Sergius is ridiculous through the breakdown of his ideals, not odious from his falling short of them. As Gilbert sees, they dont work; but what Gilbert does not see is that there is something else that does work, and that in that something else there is a completely satisfactory asylum for the affections. It is this positive element in my philosophy that makes Arms & the Man a perfectly genuine play about real people, with a happy ending and hope & life in it, instead of a thing like [Gilbert's] Engaged which is nothing but a sneer at people for not being what Sergius & Raina play at being before they find one another out."

July
Responding to negative reviews of Arms and the Man, Shaw in his long essay "A Dramatic Realist to His Critics" (New Review) declares that his play amounts to a "comedy of the collision of the realities represented by the realist playwright with the preconceptions of stageland." Whereas stage life "is artificially simple and well understood by the masses" and is thus not only "totally unsuggestive of thought" but "constantly in conflict with the real knowledge which the separate members of the audience derive from their own daily occupations," real life is so poorly understood "that no sort of consistency is discoverable in it"; on the contrary, "it is credible, stimulating, suggestive, various, free from creeds and systemsin short, it is real."

September
Arms and the Man
becomes the first Shaw play to be presented in America. Introduced into the actor-manager Richard Mansfield's repertory, it attracts good notices but few spectators.

December
Shaw finishes writing Candida, designing it partly as "a counterblast to Ibsen's Doll's House, showing that in the real typical doll's house it is the man who is the doll." In structure the play is a traditional romantic comedy involving a ménage à trois, with a guest / intruder becoming infatuated with a handsome married woman. Marital conventions voiced by the husband, an urbane but conventional preacher, are attacked both by the guest, a fiercely perceptive young poet, and by the down-to-earth wife he is entranced with. After an auction scene in which the two males express their contending claims, the woman sits her two "babies" down and explains that her spoiled and confident husband needs her much more than the youth does, and incidentally shatters the poet's notion of ideal domesticity. What Shaw detects in Ibsen's realistic plays, "a conflict of unsettled ideals," occurs prominently in Candida: the two contestants for Candida's love misconstrue her true nature because of contrasting, but no less delusory, ideals of marriage and womanhood. Shaw conceived of her as the ultimate mother-woman, "the Virgin Mother and nobody else": a "calm dispassionate queen who hands out her favours to those who need her most." The play will not be given a full production in London for ten years (the Stage Society performs it once in July 1900), but it becomes one of Shaw's most popular. The holograph manuscript is published in Early Texts: Play Manuscripts in Facsimile along with that of his 1904 short play How He Lied to Her Husband.

1895
January
Shaw's first drama criticisms for the Saturday Review appear, beginning his full-fledged "siege laid to the theatre of the XIXth Century by an author who had to cut his own way into it at the point of a pen, and throw some of its defenders into the moat” (“The Author’s Apology,” preface to Dramatic Opinions and Essays, 1906).
His weekly reviews will continue until May 1898.

March
On the occasion of the death of E. F. Smyth Pigott, Examiner of Stage Plays since 1874, Shaw writes in the Saturday Review that it has been "frightful" to see "the greatest thinkers, poets, and authors of modern Europemen like Ibsen, Wagner, Tolstoi, and the leaders of our own literaturedelivered helpless into the vulgar hands of such a noodle as this amiable old gentleman," and predicts that his successor will be the same kind of incompetent. George Redford, a bank manager and friend of Pigott, is appointed and lasts until 1911.

March-April
Richard Mansfield tentatively accepts Shaw's Candida, but rejects it when rehearsals convince him that it is "not a play" but "three long acts of talktalktalk." His letter, highly symptomatic of the theatrical milieu in America at the time, continues: "It isn't right to try and build a play out of a mere incident. . . . All the world is crying out for deedsfor action! When I step upon the stage I want to actI'm willing to talk a little to oblige a man like youbut I must actand hugging my ankles for three mortal hours won't satisfy me in this regard. . . . Shawif you will write for me a strong, heartyearnestnoblegenuine playI'll play it. . . . You'll have to write a play that a man can play and about a woman that heroes fought for and a bit of ribbon that a knight tied to his lance. The stage is for romance and love and truth and honor. To make men better and nobler. To cheer them on the way Life is real. Life is earnest. And the grave is not its goal. . . . Be not like dumb, driven cattle. Be a hero in the fight!"

May
Contributing to a symposium on the question, "Should social problems be freely dealt with in the Drama?" ("The Problem Play," Humanitarian), Shaw acknowledges that "a drama with a social question for the motive cannot outlive the solution of that question." However, since "the huge size of modern populations and the development of the press make every social question more momentous than it was formerly," we are "witnessing a steady intensification in the hold of social questions on the larger poetic imagination." The great example is Ibsen, turning deliberately from "dramatic poems on the grandest scale" to "the most obviously transitory social questions, finding in their immense magnitude under modern conditions the stimulus which, a hundred years ago, . . . he would only have received from the eternal strife of man with his own spirit. A Doll's House will be as flat as ditchwater when A Midsummer Night's Dream will still be as fresh as paint; but it will have done more work in the world; and that is enough for the highest genius, which is always intensely utilitarian."

June
Reviewing two plays by Victorien Sardou, Shaw pins the term "Sardoodledom" on well-made plays which are no more than "claptraps" contrived for suspense and easy gratification.

July
In response to Max Nordau's attack on artists in Degeneration (1893; English translation, 1895), Shaw replies at length in "A Degenerate's View of Nordau," revised as The Sanity of Art in 1898. He eloquently proclaims his basic humanistic and evolutionary aesthetic: "The claim of art to our respect must stand or fall with the validity of its pretension to cultivate and refine our senses and faculties until seeing, hearing, feeling, smelling, and tasting become highly conscious and critical acts with us. . . . Further, art should refine our sense of character and conduct, of justice and sympathy, greatly heightening our self-knowledge, self-control, precision of action, and considerateness, and making us intolerant of baseness, cruelty, injustice, and intellectual superficiality or vulgarity. . . . The great artist is he who goes a step beyond [serving the demands of the physical and moral senses] and, by supplying works of a higher beauty and a higher interest than have yet been perceived, succeeds after a brief struggle with its strangeness, in adding this fresh extension of sense to the heritage of the race. This is why we value art: this is why we feel that the iconoclast and the Philistine are attacking something made holier, by solid usefulness, than their own theories of purity and practicality."

October
Arthur Wing Pinero's comedy The Benefit of the Doubt is performed badly, but it evokes Shaw's well-qualified praise (along with an object lesson for other conventional playwrights) in the Saturday Review: "This time Mr Pinero has succeeded. The Benefit of the Doubt is worth The Profligate, Mrs Tanqueray, and Mrs Ebbsmith rolled into one and multiplied by ten. . . . Mr Pinero, concentrating himself on a phase of life and sentiment which he thoroughly understands, has extracted abundant drama from it, and maintained it at an astonishingly high and even pressure for two hours, without for a moment being driven back on the woman with a past, the cynical libertine peer, the angel of purity, the Cayley Drummle confidant, or any other of the conventional figures which inevitably appear in his plays whenever he conceives himself to be dealing as a sociologist with public questions of which he has no solid knowledge, but only a purely conventional and theatrical conceit. In The Benefit of the Doubt he keeps within the territory he has actually explored; and the result is at once apparent in the higher dramatic pressure, the closer-knit action, . . . and the comparative originality, naturalness, and free development of the characters. . . . Consciously or unconsciously, he has this time seen his world as it really is: that is, a world which never dreams of bothering its little head with large questions or general ideas."

November
Shaw finishes his short play The Man of Destiny: A Trifle. He wrote his “beautiful little one act play for Napoleon and a strange lady” for the American actor-manager Richard Mansfield and as a lure for Ellen Terry, but Mansfield turns it down and Terry cannot quite induce Henry Irving to perform it. It will not be given a full performance until June 1907.

In answer to a query about Mrs Warren's Profession from the critic Golding Bright when the Independent Theatre was considering it for production, Shaw first describes it in terms of his intentions : "The play is a cold bloodedly appalling one; but not in the least a prurient one. Mrs Warren is much worse than a prostitute. She is an organism of prostitutiona woman who owns & manages brothels in every big city in Europe & is proud of it. With her gains she has had her daughter highly educated and respectably brought up in complete ignorance of the source of her mother's income. The drama, of course, lies in the discovery and its consequences. These consequences, though cruel enough, are all quite sensible & sober, no suicide nor sensational tragedy of any sort. Nobody's conscience is smitten except, I hope, the conscience of the audience. My intention is that they shall go home thoroughly uncomfortable. . . . The play has horrified everyone who has heard it, but only as an honest treatment of such a subject ought to horrify them. I want to make an end, if I can, of the furtively lascivious Pharisaism of stage immorality, by a salutary dramatisation of the reality." Shaw goes on to proclaim his invention of a distinctive New Woman, Mrs Warren's daughter: "I have sought to put on the stage for the first time (as far as I know) the highly educated, capable, independent young woman of the governing class as we know her today, working, smoking, preferring the society of men to that of women simply because men talk about the questions that interest her and not about servants & babies, making no pretense of caring much about art or romance, respectable through sheer usefulness & strength, and playing the part of the charming woman only as the amusement of her life, not as its serious occupation."

1896
May
Shaw finishes writing You Never Can Tell, having begun it in mid-1895 and interrupted it by starting The Devil's Disciple in April. A "humanized" farcical comedy aimed at the West End, it is not performed there until May 1900, and then only six times. (The newly formed Stage Society gives it a Sunday night performance in November 1899.) Shaw will become ashamed of its "tricks and laughs and popularities" and declare it a "potboiler," but it will be frequently revived. Its "duel of the sexes," with the female overcoming the resistant male, looks forward to Man and Superman; the tensely comic situation of an imperious lady introducing her children to their father for the first time has its counterpart in Major Barbara; the highly sensible advice emerging from an unexpected source begins with the play's mellifluous waiter and evolves into the soothing greengrocer in Getting Married; and the scene in which his son, an eminent Q.C., serves as a deus ex machina for the young couple by provoking the lady to grant her impecunious lover a marriage settlement is approximated in Misalliance when a woman determined to marry an aviator who 'just dropped in' asks her father to "buy the brute" for her. The holograph manuscript of You Never Can Tell is published in Early Texts: Play Manuscripts in Facsimile.

In the Saturday Review, Shaw clarifies his objections to farcical comedy (notably Oscar Wilde's The Importance of Being Earnest): "Beware how you laugh when you do not enjoy. To laugh without sympathy is a ruinous abuse of a noble function; and the degradation of any race may be measured by the degree of their addiction to it. In its subtler forms it is dying very hard: for instance, we find people who would not join in the laughter of a crowd of peasants at the village idiot, or tolerate the public flogging or pillorying of a criminal, booking seats to shout with laughter at a farcical comedy, which is, at bottom, the same thingnamely, the deliberate indulgence of that horrible, derisive joy in humiliation and suffering which is the beastliest element in human nature."

June
Informing Golding Bright that Mrs Warren's Profession no longer has a prospect of being produced by the Independent Theatre, Shaw states: "The facts are rather funny, in a way. My first three plays, Widowers' Houses, The Philanderer, and Mrs Warren's Profession were what people call realistic. They were dramatic pictures of middle class society from the point of view of a Socialist who regards the basis of that society as thoroughly rotten economically and morally. In Widowers' Houses you had the rich suburban villa standing on the rents of the foul rookery. In The Philanderer you had the fashionable cult of Ibsenism and 'New Womanism' on a real basis of clandestine sensuality. In Mrs Warren's Profession you had the procuress, the organizer of prostitution, convicting society of her occupation. All three plays were criticisms of a special phase, the capitalist phase, of modern social organization, and their purpose was to make people thoroughly uncomfortable whilst entertaining them artistically. But my four subsequent plays, Arms & the Man, Candida, The Man of Destiny (the one-act Napoleon piece) and the unnamed four act comedy just finished [You Never Can Tell], are not 'realistic' plays. They deal with life at large, with human nature as it presents itself through all economic and social phases. . . . These later plays are of course infinitely more pleasing, more charming, more popular than the earlier three. And of course the I.T. now wants one of those pleasant plays to make a popular success with, instead of sticking to its special business & venturing on the realistic ones. . . . You must understand, however, that we are all on the friendliest terms, and that I am rather flattered than otherwise at the preference of my friends for those plays of mine which have no purpose except the purpose of all poets & dramatists as against those which are exposures of the bad side of our social system."

November
Shaw describes his rhetorical modus operandi in a memorable way that applies to his writings as well as his speeches: "When I first began to promulgate my opinions, I found that they appeared extravagant and even insane. In order to get a hearing, it was necessary for me to attain the footing of a privileged lunatic, with the license of a jester. Fortunately the matter was very easy. I found that I had only to say with perfect simplicity what I seriously meant just as it struck me, to make everybody laugh. My method is to take the utmost trouble to find the right thing to say, and then say it with the utmost levity. And all the time the real joke is that I am in earnest" (Chap-Book).

December
Shaw declares in the Saturday Review: "No great play can ever be written by a man who will allow the public to dictate to him." The business of the playwright is "to strive incessantly with the public; to insist on earnest relations with it, and not merely voluptuous ones; to lead it, nerve it, withstand its constant tendency to relapse into carelessness and vulgar familiarity; in short, to attain to public esteem, authority, and needfulness to the national welfare (things undreamt of in the relations between the theatrical profession and the public today), instead of to the camp-follower's refuge of mere popularity."

1897
January
Shaw writes to Ellen Terry: "The theatre is my battering ram as much as the platform or the press: that is why I want to drag it to the front. My capers are part of a bigger design than you think: Shakespear, for instance, is to me one of the towers of the Bastille, and down he must come."

February
Shaw puts the finishing touches on The Devil's Disciple, written for the home of popular melodrama, the Adelphi Theatre. As Shaw says in 1930, "The play was stuffed with everything from the ragbag of melodrama: reading of a will, heroic sacrifice, court martial, gallows, eleventh-hour reprieve, and all complete with . . . just that little bit of my own that made all the difference” (letter in George W. Bishop, My Betters, 1957). The Shavian "bit" is the play's reversal of Sidney-Carton motives for the hero's willingness to be hanged for another man; he is not doing it for the man's doting wife or as a heroic self-sacrifice, but because his own nature dictates it. Originally a "devil's disciple," he evolves into a preacher because he proves superior not only to religion, morality, and love but also to gentility (embodied in General Burgoyne)to Shaw, "the whole ideal of modern society." The play is accepted by Richard Mansfield in America and staged in October (with the Shavian motives muddled, leading to a run of 64), but is not presented in London until two years later, and then not at the Adelphi but in suburban Kennington. The first West End production will not occur until October 1907, with a run of 74. The holograph manuscript of the play is published in Early Texts: Play Manuscripts in Facsimile.

April-May
Rehearsals of Shaw's You Never Can Tell, accepted for production at the Haymarket Theatre, disrupt the acting company and Shaw considerately withdraws the play.

June
On the occasion of a revival of T. W. Robertson's "epoch-making play," Caste (1867), Shaw reflects in the Saturday Review: "A very little epoch and a very little play, certainly. . . . I see now clearly enough that the eagerness with which it was swallowed long ago was the eagerness with which an ocean castaway . . . would pounce on a spoonful of flat salutaris and think it nectar. After years of sham heroics and superhuman balderdash, Caste delighted everyone by its freshness, its nature, its humanity." The touches of nature, "in the windows, in the doors, in the walls," were then "inexpressibly welcome because they were the most unexpected of novelties." These marks of cup-and-saucer drama "are now spurned because they are commonplaces."

July
Shaw comments in the Saturday Review on the evolution of audience reactions : "The most advanced audiences to-day, taught by Wagner and Ibsen . . . , cannot stand the drop back into decoration after the moment of earnest life. They want realistic drama of complete brainy, passional texture all through. . . . The decorative play, with its versified rhetoric, its timid little moments of feeling and blusterous big moments of raving nonsense, must now step down to the second-class audience, which is certainly more numerous and lucrative than the first-class, but is being slowly dragged after it. . . . And so even the second-class public, though it still likes plenty of pictorial beauty and distinction . . . in the setting, and plenty of comfortable optimistic endearment and cheap fun in the substance, nevertheless needs far more continuous drama to bind the whole together and compel sustained attention and interest than it did twenty years ago."

1898
April
Shaw publishes Plays Pleasant and Unpleasant, with stage directions designed to enhance the readability of the plays and with explanatory didactic prefaces. His rationale is that "in the present condition of the theatre it is evident that a dramatist like Ibsen, who absolutely disregards the conditions which managers are subject to, and throws himself on the reading public, is taking the only course in which any serious advance is possible." Shaw labels the first three plays "unpleasant," he says in the preface, because "their dramatic power is used to force the spectator to face unpleasant facts." And though his next plays are "pleasant" romantic comedies, they embody his "conception of romance as the great heresy to be rooted out from art and life-as the root of modern pessimism and the bane of modern self-respect." Three Plays for Puritans (1901) will print the rest of his plays of the 1890s.

December
Shaw finishes his chronicle play Caesar and Cleopatra, having begun it on Shakespeare's birthday in April. The script far exceeds the prevailing norm for length, but he has planned Act III to be completely removable. Conceived partly as a counter to Julius Caesar and Antony and Cleopatra, the drama reflects the German historian Friedrich Mommsen's portrait of a Caesar who came to spurn vengeance rather than Plutarch's more bloodthirsty conqueror, and offers a teenager sadly in need of a father-figure in place of a mature vamp. In his attempt to revive the genre of heroic drama, Shaw designed the play to highlight the qualities of the person he considered "the greatest man that ever lived," an antitype of the prevailing "gentlemanly hero," including provocations for several long speeches. (He does the same much later with the more naive Joan of Arc.) His Caesar is "heroic in the true human fashion: that is, touching the summits only at rare moments, and finding the proper level of all occasions, condescending with humour and good sense to the prosaic ones, as well as rising to the noble ones." Caesar's attitude toward vengeance is expressed in one of his noblest moments: "And so, to the end of history, murder shall breed murder, always in the name of right and honor and peace, until the gods are tired of blood and create a race that can understand." The play will not be performed in London until 1907; for a 1912 production Shaw replaces the present Prologue with an oration by the god Ra. The holograph manuscript of the play is published in Early Texts: Play Manuscripts in Facsimile along with that of his short play about Napoleon, The Man of Destiny (1897).

1899
July
Shaw completes Captain Brassbound's Conversion, whose protagonist Lady Cicely is expressly designed for Ellen Terry; in fact, he wrote it "to please her and not as a matter of business." She is not to play the role until 1906, the first major London performances after two by the Stage Society in December 1900. In this melodramatic comedy, the charmingly self-possessed but manipulative heroine is the female counterpart of Shaw's Caesar: "not merely the maternal, managing woman who likes everybody and loves nobody," but also "the adventurous, fearless woman, seeking new countries and new people to play with." In three highly comic scenes highlighting her qualities, she talks a brigand out of his romantic commitment to vengeance, then talks his captors out of convicting him, and finally talks herself out of accepting his proposal of marriage. In August Shaw tells Terry, "And now no more playsat least no more practicable ones. None at all, indeed, for some time to come: it is time to do something more in Shaw-philosophy, in politics & sociology. Your author, dear Ellen, must be more than a common dramatist." The holograph manuscript of Captain Brassbound's Conversion is published in Early Texts: Play Manuscripts in Facsimile.

November
The Stage Society, following the pattern of J. T. Grein's Independent Theatre, begins its forty-year existence by presenting Shaw's You Never Can Tell. The Society will subsequently provide first hearings in London for several other Shaw plays, including Mrs Warren's Profession (already censored).

1900
May
Shaw begins planning a play provisionally entitled The Superman, "an immense play, but not for the stage of this generation," and starts writing the Don Juan in Hell dream scene.

1901
January
In a letter to an actor, Shaw sums up his theatrical fortunes so far: "In short, for the last eight or nine years, I have written a play whenever anyone asked me toten in all. Not one of these plays has been produced by the people for whom they were written: in fact, except for a few scratch matinees, a provincial tour which had to take a play of mine because it could get nothing else, a flutter at a suburban theatre, and the shows of forlorn hopes like the Independent Theatre &c &c, they have not been produced at all. . . . So I published the plays, and gave up the theatre as a bad job."

1902
January
Shaw's most impressive anticapitalist propaganda play, Mrs Warren's Profession, is produced by the Stage Society for two performances nine years after its completion. The Independent Theatre had refused to produce the play, and its producer J. T. Grein now finds it "unnecessary and painful" in performance. The drama forcefully depicts a smug, energetic "New Woman" working, smoking, and dallying with infatuation until she is shaken by learning the source of her income: her rarely present mother is a wealthy brothel manager. She scorns the dowdy woman but is further shaken when her mother explains that she escaped an exploitative job necessitated by poverty, and avoided marriage within her class, by becoming a prostitute and finally rising to the position of chief madame. This poisons love for the daughter (who also hears that her boyfriend may be her half-brother), and at the finale she isolates herself from both people who care for her. Shaw states in a programme note to the first West End production in 1926: "when a woman of bold character and commercial ability applies to herself the commercial principles that are ruthlessly applied to her in the labour market, the result is Kitty Warren. . . . You will hear her justify herself completely on those principles." The holograph manuscript of the play is published in Early Texts: Play Manuscripts in Facsimile.

Shaw publishes The Author's Apology from Mrs Warren's Profession. Besides describing the play's rationale at length, he generalizes eloquently: "I am convinced that fine art is the subtlest, the most seductive, the most effective means of moral propagandism in the world, excepting only the example of personal conduct; and I waive even this exception in favor of the art of the stage, because it works by exhibiting examples of personal conduct made intelligible and moving to crowds of unobservant, unreflecting people to whom real life means nothing. . . . So effective do I find the dramatic method that I have no doubt I shall at last persuade even London to take its conscience and its brains with it when it goes to the theater, instead of leaving them at home with its prayer book as it does at present."

June
Shaw finishes writing Man and Superman: A Comedy and a Philosophy, complete with preface and "Revolutionists' Handbook and Pocket Companion." It is published in August 1903, but the "Comedy" will wait for performance until 1905, the "Philosophy" until 1907, and the whole drama until 1925. The four-act play, considered by some the greatest English-language comic drama of the century, is not only richly iconoclastic and rhetorically riveting, but highly innovative in form. Its hour-and-a-half dream sequence commonly referred to as "the Don Juan in Hell scene" is an actionless argument between the Devil and Juan, a spokesman for Shaw's religion of Creative Evolution, set in a Hell which is a kind of rest home for romantic idealists. The scene is completely detachable so that the "Comedy," itself over three hours long, can be performed without it (Shaw specified minor changes that make it self-contained). The modern drawing-room comedy of manners is Shaw's first in a series of highly discursive plays. It is so mainly because of its reformist hero's propensity to sermonize eloquently against reigning conventions, including marriage, and to explain at length his radical views on unmarried pregnancy, the "struggle between the artist man and the mother woman," and the effect of the "Life Force" on unwary males. But he is a true comic protagonist: his volubility only makes him more susceptible to the conventional but crafty lady determined to marry him, especially when he blindly urges her to defy her (helplessly passive) mother and come with him on a long excursion. Even when his chauffeur makes him realize that she is the pursuer and he the pursued, which sends him fleeing for Granada, he cannot evade her relentless tracking. The lady finally casts off her hypocritical poses and stands boldly before him as what he perceives as the Life Force personified, and he yields, wincing only when she urges him to "go on talking," which is (somehow) followed by "universal laughter." Shaw explains her nature in a December 1904 letter to a woman who had deplored the play's blatant treatment of the "bestial" sexual instinct: "Ann is the Mother Woman. She is a breeder of men, specialized by Nature to that end and endowed with enormous fascination for it; and all the twaddling little minor moralities that stand between her and her purposeas, for instance, that she must not be a naughty girl and tell fibs, . . . all become the merest impertinences. As she says in her transfiguration 'I believe in the life to come'; and when you feel the mightiness of that belief and the vital Force of all Forces that is behind it, you will blush at having had no more to say to it than 'How unladylike!'" The full text of the volume Man and Superman, which Shaw tells Henry Salt is "one of the most colossal efforts of the human mind," and Archer "a blinding brain display as has not occurred in the British drama since Shakespear's advent" (August 1903 letters), is widely recognized as a landmark of modern dramatic literature.

London Times critic A. B. Walkley sums up the progress of English drama from Robertson to Shaw in “Modern English and French Drama” (reprinted in Drama and Life in 1907). He credits Robertson with “the first intelligent employment in England of the picture-stage” to attain “a plausible representation of actual life and manners and speech, with all rhetoric and rhetorical conventions abolished,” but deplores his drama for its major defect: “it was ‘unidea’d’”; while he “observed his time and responded to its pressure, he had no critical ideas about it.” The radical shock of Ibsen “for a brief moment frighted the isle from its propriety” until it petered out, but it prompted the “serious plays” of Pinero, Jones, [Sydney] Grundy, and Shaw. In the nineties Pinero’s plays became “the high-water mark of our modern English drama” as “our closest approximation to the theatre of ideas, to a criticism of life through the medium of drama.” But he “lacked the courage to defy his audience,” so that he gives us only “half-ideas, or adumbrations of ideas.” Thus it is refreshing to come to “a man with real ideas and a definite purpose,” Bernard Shaw. His plays “are so many attacks upon what he considers our false ideals, and so many attempts to illustrate what he calls a scientific natural history.” The problem is that “‘with such a being as man, in such a world as the present,’ Mr Shaw’s plays do not count as plays at all. They offer such a criticism of life as the average man cannot even begin to understand.” He “addresses himself to the pure reason; his characters do not love or hate, laugh or cry, they merely argue it out. . . . The essential law of the theatre is thought through emotion. No character exhibits real emotion (though occasionally there is a show of ‘temper’) in those fascinating exercises in dialectic which Mr Shaw miscalls plays.”

1903
January
Shaw declares in a letter to William Archer that the "extraordinarily happy command of classes & grades of civilization" in his plays deserves greater appreciation. "The one overwhelming characteristic of my plays is the friction between people on different planes of thought, of character, of civilization & of class prejudice," whereas that of "the ordinary Pinero-Jones-Grundy play [is] that all the characters are on exactly the same planes in these respects."

September
A trial matinee of Shaw's Candida in New York, mounted at their own expense by Arnold Daly and a young actor, gains such a positive reception that additional performances are arranged so that the play is finally given over a hundred times. The Man of Destiny sometimes supplements the evening.

Shaw responds to fellow Fabian John Burns's praise for Man and Superman (copying it to Sidney Webb): "I'm glad you like the Superman: it has relieved me of a great deal that has been on my chest for a long time. However, it is not really pessimistic: quite the contrary. All that it says is that we shall not get any further until we get rid of property and of promiscuous breeding in that hopeless little rabbit-hutch the British home. . . . I am going to see whether I cannot sink those two rotten old ships Property and Promiscuity with pedigree dynamite. That may succeed or it may not succeed; but the attempt is not pessimism: there is more life left in the old dog than that gentlemanly fatuity."

1904
April
Shaw's Candida receives its first public performance for six matinees at the Royal Court Theatre as a trial balloon for a major venture designed to bring English theatre into the modern era. It is revived in late November when the venture is under way.

October
The most important theatrical development in early modern British drama, the Vedrenne-Barker management at the Court Theatre, begins with the performance of Gilbert Murray's version of Euripides' Hippolytus for six matinees. Early in 1904 Harley Granville Barker, William Archer, and Murray had issued Scheme and Estimates for a National Theatre (privately printed), the ideas of which underlie this effort. Strongly backed by Shaw, the theatre manager John E. Vedrenne and Granville Barker leased the Court to present plays whose "advanced" content and dramaturgy made them unlikely to be produced in the West End, including foreign plays by Ibsen, Hauptmann, Schnitzler, and Maeterlinck. Repertory scheduling and ensemble acting by minimally paid actors preclude the usual emphasis on long runs and star appeal. The response from cultured playgoers is highly favorablethe term "congregation" will be applied to Court audiencesand the enterprise will last until June 1907: 988 performances, 701 of which are devoted to eleven Shaw plays. In The Old Drama and the New (1923), Archer will look back on those years as a period of "almost miraculous renascence."

November
Shaw's new disquisitory drama about the relations between the Irish and English, John Bull's Other Island, is presented at the Court. (Although written partly for the opening of the Abbey Theatre in Dublin, the play exceeded the resources of that venture, and W. B. Yeats deemed it "uncongenial to the whole spirit of the neo-Gaelic movement." When he sees it in London, moreover, he calls it "fundamentally ugly and shapeless.") It attracts great publicity for the Court, partly because King Edward VIIwho (as the Prince of Wales) had snarled that Shaw "must be mad" at the 1894 premiere of Arms and the Manrequested a Command Performance and laughed so boisterously that he broke his chair. A materialistic, always upbeat Englishman accompanies a dour, iconoclastic Irish expatriate to Ireland presumably to visit the Irishman's home town but actually to bestow the fruits of free enterprise upon the land. In spite of his narrowminded capitalist views and comic antics, the Englishman gains acceptance of his plan to replace tenant farms with a hotel and golf course, his proposal to an attractive young lady (whose love for his companion continues unrequited), and a nomination for Parliament. He is sharply contrasted to an unfrocked Irish priest who philosophizes to a grasshopper and is considered deranged, but whose "dream of a madman" for his country is "a godhead in which all life is human and all humanity divine."

Shaw responds to the critic A. B. Walkley, who charged him with "wilful, perverse disregard of anything like construction" in John Bull's Other Island: "I never achieved such a feat of construction in my life. Just consider my subjectthe destiny of nations! Consider my characterspersonages who stalk on the stage impersonating millions of real, living, suffering men and women. Good heavens! I have had to get all England and Ireland into three hours and a quarter. I have shown the Englishman to the Irishman and the Irishman to the Englishman, the Protestant to the Catholic and the Catholic to the Protestant. I have taken that panacea for all the misery and unrest of Irelandyour Land Purchase Billas to the perfect blessedness of which all your political parties and newspapers were for once unanimous; and I have shown at one stroke its idiocy, its shallowness, its cowardice, its utter and foredoomed futility" (Tatler).

1905
January
Arnold Daly, following his success with Shaw plays in September 1903 and a year later, gives You Never Can Tell its American premiere and scores another success. With revivals of his previous Shaw offerings starting in September and the premieres of John Bull's Other Island and Mrs Warren's Profession in October, Daly helps makes the year a notable one for the growing acceptance of Shaw in America, which newspapers attribute to a "Shaw cult."

May
Shaw's Man and Superman is performed as a three-act comedy (without the dream scene) at the Court 14 times. Granville Barker is made up to resemble Shaw for his role as Tanner. With John Bull's Other Island and You Never Can Tell, the Comedy of Man and Superman becomes one of the plays most frequently presented during Shaw's reign at the Court.

September
Shaw's Man and Superman (the Comedy) is performed in New York, with Robert Loraine as Tanner, and runs for six months.

October
Shaw's Mrs Warren's Profession is performed in New York and is closed by police. The theatre company is arrested but released on bail, then acquitted at the trial (and gives thirteen more performances). Anthony Comstock, long-time secretary for the Society for the Suppression of Vice, who had influenced the New York Public Library to remove a copy of Man and Superman from its shelves, takes the occasion to call Shaw the "Irish smut dealer"; Shaw counters in a letter to the New York Times that "Comstockery is the world's outstanding joke at the expense of the United States."

November
One of Shaw's most powerful and challenging plays, Major Barbara, written expressly for the Court, enters its repertory. Subtitled "a discussion" and culminating in a brain-racking argument between the principal characters, with the demonic munitions-maker triumphant, the play stirs fierce controversy among critics. Shaw struggled through its composition from March to October, and will never be fully satisfied with the last act. The first two acts, a comedic reunion of an imperious upper-class woman and her long-estranged titan-of-industry husband, with her children and their beaus looking on, then a melodramatic portrayal of unfortunates at a Salvation Army shelter, with the affluent characters arguing over the means of saving their souls, grip the audience and critics. But the conversions that follow, showing the evangelist daughter and her scholar-humanist fiancé overcoming "an abyss of moral horror" and allying themselves with "Undershaft" (the "Prince of Darkness") because he represents reality and raw power, prove well-nigh unendurableto some extent even to Shaw. Curiously, Shaw tells Beatrice Webb that his central theme is "the need for preliminary good physical environment before anything could be done to raise the intelligence and morality of the average sensual man." But the doctrine that "poverty is the worst of crimes" is preached by a character who ruthlessly liberated himself from poverty to become an arch-capitalist, and the play revolves around the effects of his insidious charisma and persuasiveness, which are sufficient to compel the much more humane characters to abandon their benevolent missions and join his "factory of death" (the gentle scholar must even take his surname). Shaw told the actor who played the role that it will be "TREMENJOUS"; "Undershaft is diabolically subtle, gentle, self-possessed, powerful, stupendous, as well as amusing and interesting. There are the makings of ten Hamlets and six Othellos in his mere leavings" (July 1905 letter). In January 1906 he responds to Archer's review ("the worst you ever wrote") by proclaiming "It is a MAGNIFICENT play, a summit in dramatic literature." The holograph manuscript is published in Early Texts: Play Manuscripts in Facsimile.

A month before the premiere of Major Barbara, Shaw had written to the model for the new Undershaft, the classical scholar Gilbert Murray, "I want to get Cusins beyond the point of wanting power. . . . The fascination that draws him is the fascination of reality, or ratherfor it is hardly a fascinationthe impossibility of refusing to put his hand to Undershaft's plough, which is at all events doing something, when the alternative is to hold aloof in a superior attitude and beat the air with words. . . . I have taken rather special care to make Cusins the reverse in every respect of the theatrical strong man. I want him to go on his quality wholly, and not to make the smallest show of physical robustness or brute determination. His selection by Undershaft should be a puzzle to people who believe in the strong-silent-still-waters-run-deep hero of melodrama." Shaw also explains the "daimonic" finale: "As to the triumph of Undershaft, that is inevitable because I am in the mind that Undershaft is in the right, and that Barbara and Adolphus [Cusins] . . . are very young, very romantic, very academic, very ignorant of the world. I think it would be unnatural if they were able to cope with him. Cusins averts discomfiture & scores off him by wit & humorous dexterity; but the facts are too much for him; and his strength lies in the fact that he, like Barbara, refuses the Impossibilist position . . . even when the alternative is the most sensationally anti-moral department of commerce." During rehearsals Shaw threw more light on the finale when he instructed the actress playing Barbara when to show that she is her mother's daughter: "It comes very natural to her to order people about. There is a curious touch of aristocratic pride at the very end, where she says she does not want to die in God's debt, and will forgive him 'as becomes a woman of her rank' for all the starvation & mischief he is responsible for. Barbara has great courage, great pride & high temper at the back of her religious genius; and you need not hesitate to let them flash through at moments."

December
The first book about Shaw is published: H. L. Mencken's George Bernard Shaw: His Plays. It touches off a international flurry of full-length studies written before the war, chief among them Holbrook Jackson's Bernard Shaw (1907), G. K. Chesterton's George Bernard Shaw (1909), Julius Bab's Bernard Shaw (1910; in German), Renée M. Deacon, Bernard Shaw as Artist-Philosopher: An Exposition of Shavianism (1910), Archibald Henderson's George Bernard Shaw: His Life and Works: A Critical Biography (1911; authorized by Shaw), Charles Cestre's Bernard Shaw et son oeuvre (1912), Augustin Hamon's Le Molière du XXe siècle: Bernard Shaw (1913; translated in 1915 as The Twentieth Century Molière: Bernard Shaw), and Joseph McCabe's George Bernard Shaw: A Critical Study (1914).

1906
February
Asked to comment on the question "What Is the Finest Dramatic Situation?" (for Strand Magazine), Shaw points to the contemporary examples of Granville Barker's The Voysey Inheritance, St John Hankin's Return of the Prodigal, and his own Candida and asserts that "the best plays consist of a single situation, lasting several hours. . . . This expansion of the old momentary claptraps, introduced by tedious explanations between servants, and followed by a final act which was seldom more than a more or less adroitly covered up collapse into episodes of sufficient significance, richness, and variety to form whole plays, is the most hopeful sign about our modern drama."

March
Shaw's Captain Brassbound's Conversion has its first London performances at the Court. The actress Shaw visualized as Lady Cicely, Ellen Terry, plays the role at last.

April
In a three-week triple bill, J. M. Barrie includes a one-act called Punch: A Toy Tragedy. The main character is Superpunchmade up to resemble Shaw.

October
Shaw's Caesar and Cleopatra has its English-language world premiere in New York (in March a German translation had appeared), with the "classic actor of our day" for whom Shaw wrote the part of Caesar, Johnston Forbes-Robertson, playing the role. The production will not reach London until November 1907.

A two-volume selection of Shaw’s articles from the Saturday Review is published with his prefatory note, “The Author’s Apology.” His concerted aim, he says, was to compel the theatre to take itself seriously as “a factory of thought, a prompter of conscience, an elucidator of social conduct, an armoury against despair and dullness, and a temple of the Ascent of Man.”

November
Shaw's highly discursive exposé of the medical profession, The Doctor's Dilemma, which he dubbed "a tragedy" despite the farcical cast of its death scene, is staged at the Court 50 times. Shaw composed the play "at hurricane speed" (between August 11 and September 3) to keep the theatre flourishing. While depicting a cross section of physicians from the comedic underside, the play focuses seriously upon the inventor of an antitoxin for tuberculosis which can kill if it is not properly administered. Since he must choose between patients competing for the time-consuming treatment, he is faced with a severe ethical crisis when an attractive woman begs him to save her husband, a Bohemian artistic genius (and "disciple of Bernard Shaw"). The doctor decides to play God and get his way by putting the artist in the hands of a bumbling colleague, who in effect kills him; but he has his comeuppance later when he learns that the woman has already remarried. Shaw explains in his preface that the play demonstrates the crying need for public control of the medical profession; its present state is one reason he subtitled the play a "tragedy." The other reason pertains to the irresponsible artist: "'a man of genius who is not also a man of honor' is the most tragic of all themes" (March 1918 letter to Archibald Henderson). The holograph manuscript of the play is published in Early Texts: Play Manuscripts in Facsimile.

Shaw forewarns the critic A. B. Walkley that the "scientific side" of The Doctor's Dilemma is "correct and up to date." The hero is based directly upon Dr Almroth Wright, recently knighted for his opsonic discovery, the description of which in Act I " is accurate in every detail." Moreover, "the situation of the doctor having more cases than he could treat, and consequently having to choose whom to cure & whom to let go, actually existed last year." The blunders of the physician who causes the artist's death are founded on confusion between vaccines and anti-toxins; he "imagines that vaccines stimulate the phagocytes instead of buttering the baccili. His cardinal error is sufficiently explained in the play."

1907
February
The Court gives Shaw's second play, The Philanderer, its first public performances.

June
Reviewing Shaw's collected drama criticism in The Fortnightly Review, St John Hankin takes issue with current critics who seem to have learned nothing since the mid-nineties, as evidenced especially in their naive reviews of Ibsen revivals and of Shaw's recent plays. They seem "quite unconscious" of the fact that Ibsen is acknowledged as "the most famous dramatist whom the nineteenth century produced," and that Shaw is "indisputably the most distinguished living English dramatist. His plays . . . are read and discussed and defended and attacked wherever men of letters are gathered together who take any serious interest in the theatre."

The dream scene of Shaw's Man and Superman, entitled Don Juan in Hell for separate production, is staged for eight matinees at the Court. Set in an afterlife of "utter void," the long one-act is a fantasy that develops into a pure discussion drama. Shaw will later refer to it as his "beginning of a bible for Creative Evolution." The four principalsJuan, Doña Ana, her father (bedecked as a statue), and the Devilengage in a concerted argument about the main issues in that philosophy, with Juan passionately upholding the creed of aligning oneself with the élan vital or Life Force and the Devil advocating a hedonistic life contemplating ideals of beauty and love that are no longer contradicted by brute realities. (The two sides mark "the difference between the angelic and the diabolic temperament.") Juan provokes Ana to shed her earthly illusions and help the Life Force in its struggle upward as only a mother-woman can: by heading for heaven to locate "a father! a father for the Superman!"; the Devil, clearly bettered in the debate although his rebuttal speeches are stunning until the last phase, wins the pleasure-seeking Statue as a consolation prize. A highlight of the discussion is Juan's pointed recollection of an attempt to cut short an affair with a seductive woman: "whilst I was in the act of framing my excuse to the lady, Life seized me and threw me into her arms as a sailor throws a scrap of fish into the mouth of a seabird." The same, in effect, happens to his 20th-century counterpart in the Comedy. Shaw had specified that the stage designer for the production must create "a really artistic fantastic picture, with top lighting in the manner of [Gordon] Craig, and cunning costumesa violet velvet Don Juan . . . , a crimson scarlet Mephistopheles, a masterpiece of white marble sculpture, and a radiant female"else "the thing will be unendurable" (December 1905 letter). He later commends Charles Ricketts for fulfilling this task brilliantly.

Shaw’s one-act Napoleon play, The Man of Destiny: A Trifle, is finally given a full production in London to fill out the bill with Don Juan in Hell at the Court. After his first notable success in battle, General Napoleon is faced with a dilemma which could ruin his career in its infancy. A letter proving that his wife has been unfaithful with a prominent official has been intercepted, and when he catches the culprit—an attractive “strange lady”—she warns him that reading it would force him into a duel, risking his life and reputation. By clever and unscrupulous machinations, he manages both to read the letter and leave no evidence that he has. The play is a logical successor to Arms and the Man, with its opposed idealistic and realistic “heroes.” In this case, the focus on a single “man of destiny” allows for discussions of what motivates a hero and verbal assaults on the currently accredited view (upheld most conspicuously by the English). The play is in effect a dramatized essay on willful versus theatrical motivation.

The Vedrenne-Barker management at the Court ends, but moves into West End theatres (the Savoy and Haymarket) for performances of a few plays, among them Shaw's Getting Married in 1908.

October
A letter to the London Times protesting the censorship of plays, prompted by the refusal to license Granville Barker's drama Waste, is signed by 71 writers, among them W. S. Gilbert, Arthur Wing Pinero, J. M. Barrie, Shaw, W. B. Yeats, John Millington Synge, John Galsworthy, and Somerset Maugham. This, and the deputation to the Prime Minister's office that followed, is the first step in a concerted campaign, tirelessly stage-managed by Shaw, to end or significantly revise the governmental examination of plays.

Yeats reports to Florence Farr that he saw Shaw’s Caesar and Cleopatra twice in one week and was “delighted and what I never thought [to] be with a work of his, moved. There is vulgarity, plenty of it, but such gay heroic delight in the serviceable man. Ah if he had but style, distinction, and was not such a barbarian of the barricades.”

November
Shaw's Caesar and Cleopatra is finally produced in London and has a run of 28.

December
Shaw's Arms and the Man is performed in London for the first time since 1894 and has a run of 77.

1908
May
In an interview before the opening of Getting Married, Shaw declares that he is going to be revenged upon critics for "their arrant Philistinism, their shameless intellectual laziness, their low tastes, their hatred of good work, their puerile romanticism, their disloyalty to dramatic literature. . . . There will be nothing but talk, talk, talk, talk, talkShaw talk. The characters will seem to the wretched critics to be simply a row of Shaws, all arguing with one another on totally uninteresting subjects. The whole thing will be hideous, indescribablean eternity of brain-racking dullness. And yet they will have to sit it out" (Daily Telegraph).

Shaw's Getting Married, a "disquisitory play" with a vengeance, is staged at the Haymarket and manages a run of 54 in spite of (or by now, perhaps because of) its discursiveness. Shaw wrote it between August 1907 and March 1908, finally rejecting its provisional title, "Any Just Cause or Impediment?" A seriocomic analysis of the institution of marriage in England, the three-hour drama obeys the classical unities of time (a wedding day) and place (an oversized kitchen), but its structure is argumentative rather than "well made" to an extent unequaled at the time except in the dream scene of Man and Superman. Critics greet it with what Shaw calls a "torrent of denunciation" largely because of its torrent of talk. The many fascinating characters, from a bishop and a beadle to a general and a clairvoyant, exist primarily as conflicting viewpoints on and exemplars of the institution of marriage and divorce. (The greengrocer / alderman's contention that "Marriage is tolerable enough in its way if youre easygoing and don't expect too much from it. But it doesnt bear thinking about" fails to stem the debate.) The group has assembled before a wedding when the young couple informs them that they have learned about the deficiencies of present marriage laws, especially the provisions for divorce, and are changing their plans. Led by the broad-minded bishop, the kitchenful of people try to agree on a marriage contract which will accommodate a wide range of viewsexcept for celibacy, advocated by the bishop's assistantand allow for divorce on reasonable grounds. Their prolonged attempt finally has no effect whatever on the couple; they abandon the debate, work out a contract that satisfies them, and get married offstage. A highlight of the play is the impassioned aria of the clairvoyant to men in general, concluding: "I gave you your own soul: you ask me for my body as a plaything. Was it not enough? Was it not enough?"

November
Admonishing an actress playing Ann in a touring production of Man and Superman, Shaw instructs her in the "particular kind of English ladylikeness" she must strive for: "No matter how improperly she may behave, an English lady never admits she is behaving improperly. Just as there are lots of women who are good-hearted and honest and innocent in an outrageously rowdy way, so there are ladies who do the most shocking things with a dignity and gentility which a bishop might envy. . . . Ann's dignity, her self-control, her beautifully measured speed, her impressive grief for her father, which absolutely forbids her to smile until she is out of mourning, a sort of rich, chaste, noble self-respect about her . . . must be splendidly and very firmly handled on the stage in order to give effect to her audacity" (letter to Frances Dillon).

1909
May
In a plea for a national theatre, Shaw contends: "The theatre is literally making the minds of our urban populations to-day. It is a huge factory of sentiment, of character, of points of honour, of conceptions of conduct, of everything that finally determines the destiny of a nation. And yet it is openly said that the theatre is only a place of amusement. It is nothing of the kind; a theatre is a place of culture, a place where people learn to think, act, and feel; more important than all the schools in Christendom" (London Times).

July
A governmental revaluation of the function of the Lord Chamberlain's Office as examiner of plays begins with meetings of the Joint Select Committee of House of Lords and House of Commons on Stage Plays. Similar committees had met in 1892 and 1906 with negligible results, but this time dozens of well-known writers are clamoring for reform. Shaw is to be interviewed on July 30; in preparation he draws up an 11,000-word statement to supplement and clarify his answers to the questions they have posed, almost surely the most thoughtful analysis of the existing censorship and possible alternatives ever written. The statement is not admitted into evidence (which would have mandated its appearance in the Select Committee's transcript of proceedings); after protesting repeatedly and being refused, Shaw prints it in his Preface to The Shewing-up of Blanco Posnet (published in 1911). It states, "I am a specialist in immoral and heretical plays. My reputation has been gained by my persistent struggle to force the public to reconsider its morals," and insists on "those rights of liberty of speech and conscience which are matters of course in other professions." After fifteen meetings the Committee publishes its half-a-million-word final report. Shaw calls it an example of "the art of contriving methods of reform which will leave matters exactly as they are," but it does lessen the powers of the Examiner of Plays and incorporates other suggestions from Shaw and his allies.

August
Shaw's one-act The Shewing-up of Blanco Posnet is performed at the Abbey after the Lord Chamberlain's Office refused to license it in England. Written in three weeks early in 1909 on commission to benefit a children's charity, the "religious tract in dramatic form" (of a creative evolutionist) was censored for blasphemy. Shaw used the decision as another means of prompting an inquiry into the policy of censorship. Partly to point up its absurdity, he has the play performed in Dublin, where touchy audiences jam the theatre and find little to scandalize or titillate them. A variation on the plot of The Devil's Disciple, the courtroom melodrama features an American drifter in pioneer days who inadvertently steals the sheriff's horse, then cannot resist giving it to a woman who is trying to reach a doctor because her child is dying. When these secrets are disclosed and he is acquitted, Blanco preaches a Shavian sermon that he "played the rotten game, but the great game was played on [him]"by the same cosmic force that made the child's disease. The Stage Society gives the play two private performances in London in December, but it will not have a West End performance until July 1921.

After putting Shaw's The Shewing-up of Blanco Posnet into rehearsal, Lady Gregory is informed by Dublin Castle officials that producing it will violate the restrictions placed upon the Abbey Theatre by the Patent, and will thus nullify their license. Gregory, W. B. Yeats, and Shaw determine to take the risk and go ahead with the performance. When the audience finds the play innocuous, the Castle capitulates silently.

November
Shaw begins writing Misalliance, evidently inspired by hearing Granville Barker read his newly completed play The Madras House. At about this time he also finishes writing a long preface to a volume not published until 1911, Three Plays by Brieux, in which he proclaims the basic aesthetic principle underlying his drama: “Life as it occurs is senseless: a policeman may watch it and work in it for thirty years in the streets and courts of Paris without learning as much of it or from it as a child or a nun may learn from a single play by Brieux. For it is the business of Brieux to pick out the significant incidents from the chaos of daily happenings, and arrange them so that their relation to one another becomes significant, thus changing us from bewildered spectators of a monstrous confusion to men intelligently conscious of the world and its destinies. This is the highest function that man can perform—the greatest work he can set his hand to; and this is why the great dramatists of the world, from Euripides and Aristophanes to Shakespear and Molière, and from them to Ibsen and Brieux, take that majestic and pontifical rank which seems so strangely above all the reasonable pretensions of mere strolling actors and theatrical authors.”

1910
February
Shaw's Misalliance: A Debate in One Sitting, a seriocomic exploration of relations between parents and children, enters the repertory at the Duke of York's with eleven performances. It is severely criticized for the apparent formlessness of its "debate." In Shaw's opinion, the main reason is that the producer Charles Frohman "cut out what he considered the highbrow parts and made the rest unintelligible," and revivals faithful to the play in 1930 and 1953 will be better received. As in Getting Married, the unities of time and space are observed and the structure is that of an argument. But in this play striking things happen to introduce new points of view, notably a plane crash into the greenhouse that brings an attractive, aggressively independent Polish acrobat, and a stickup by a young intruder with melodramatic notions who intends to avenge his mother by killing the master of the house. Moreover, looking forward to Heartbreak House, infatuations and flirtations galore (including several directed at the acrobat) alternate with brief discussions on an array of topics ("Let's argue about something intellectual," a character says; one of the many topics is the superman, which evokes the comment, "Read Whatshisname"). The title relates to a topsy-turvy sentiment of the play's elder statesman, who objected to a young man marrying his daughter "on the ground that a marriage between a member of the great and good middle class with one of the vicious and corrupt aristocracy would be a misalliance."

Count Leo Tolstoy responds to Shaw’s gift of an inscribed volume of Man and Superman with praise for Don Juan’s speeches and the “attitude towards civilisation and progress” shown in “The Revolutionist’s Handbook,” but urges him not to “speak jestingly of such a subject as the purpose of human life, the causes of its perversion, and the evil that fills the life of humanity today.” Shaw retorts that making people laugh in the “most earnest moments” of the play is a valid strategy: “Why should humour and laughter be excommunicated? Suppose the world were only one of God’s jokes, would you work any the less to make it a good joke instead of a bad one?” Tolstoy replies that he “received a very painful impression” from these words.

November
Shaw's one-act featuring a confrontation between Shakespeare and Queen Elizabeth, The Dark Lady of the Sonnets, is performed at the Haymarket for two matinees. He wrote it as an appeal for the establishment of a national theatre, which is the appeal that Shakespeare makes (in vain) to the Queen.

1911
April
Shaw's Fanny's First Play is produced, its author unidentified, at the Little Theatre, then is transferred to the Kingsway for a total run of 623. The play, its author also unidentified, presents Fanny's Ibsenite drama of youthful rebellion from conventions and ensuing self-discovery, partly designed to bring her father up-to-date. (It is performed in his elegant country house.) A framework of "Induction" and Epiloguesometimes omitted in performancepresents the wrongheaded anticipations and reactions of her father and the invited audience of four prominent drama critics. Her father, an aesthete completely unfamiliar with current drama, is roundly shocked; the critics, three of them caricatures of living men and one representing "the man in the street," voice conflicting extreme opinions. They inevitably discuss Shaw as the possible author: "A giant brain . . . but no heart"; all his characters are "mere puppets stuck up to spout Shaw"; "All he wants to do is to insult everybody all round and set us talking about him." Shaw calls the play a "potboiler," and it turns out to be his first commercial success.

December
Shaw states that Synge's satirical dramas have a "joyousness and a wild wealth of poetic imagery" (Gaelic American).

1912
July
Shaw writes to the actress Pat Campbell, "My plays must be acted, and acted hard. They need a sort of bustle and crepitation of life which requires extraordinary energy and vitality, and gives only glimpses and movements of the poetry beneath. The lascivious monotony of beauty which satisfies those who are slaves of art instead of masters of it is hideous in my plays."

December
Writing to his French translator, Augustin Hamon, about his script of Man and Superman, Shaw suggests using Bergson's term, l'élan vital, for Life Force. He adds: "It is quite probable that if I had heard the expression . . . when I was writing Man and Superman, I would have called the Life Force, the Life Impulse." He also comments that he was the first to use the word "superman": "Everybody uses it now. But for a year or two a few men of letters here persisted in ignoring it and using such alternatives as Overman and even Beyondman. Exactly the same thing would happen to us if we attempted to ignore Bergson's term; we should be forced eventually to adopt it."

1913
August
Shaw's expanded edition of The Quintessence of Ibsenism is published. Much commentary from the perspective of two decades later is appended, including analyses of the late plays and the seminal essay "The Technical Novelty in Ibsen's Plays." The "novelty" that Shaw identifies is the discussion, which "conquered Europe" in Ibsen's A Doll's House. "Formerly you had in what was called a well made play an exposition in the first act, a situation in the second, and unravelling in the third. Now you have exposition, situation, and discussion; and the discussion is the test of the playwright." This technique has evolved so that in some contemporary plays, including his own, "the discussion interpenetrates the action from beginning to end."

September
Shaw's Androcles and the Lion: A Fable Play, written during January 1912, is staged and has a run of 63. Shaw will comment much later that he wrote it "as a sample of what children like in contrast to Barrie's Peter Pan, . . . [rather than] a sample of what adults think children like." It also contrasts strongly with Wilson Barrett's solemn Christian martyr play The Sign of the Cross (1895); its comic and irreverent treatment of religious themes elicit accusations of blasphemy. In the farcical frame-tale, Androcles removes a thorn from a lion's paw and then confronts the same lion in the arena; both times the two waltz offstage. The play's serious dimensions expose the religious hypocrisy of the Roman persecutors, who urge the captured Christians to save themselves simply by pretending homage to their pagan gods, and portray two strong-minded Christians, a beautiful noblewoman and an indomitable warrior, coming to realize under stress that their true natures befit them for service to Rome rather than to "the God who is not yet."

Anticipating Saint Joan (December 1923) on a trip to Orleans, Shaw writes to Pat Campbell: "I shall do a Joan play some day, beginning with the sweeping up of the cinders and orange peel after her martyrdom, and going on with Joan's arrival in heaven. I should have God about to damn the English for their share in her betrayal and Joan producing an end of burnt stick in arrest of Judgment. 'What's this? Is it one of the faggots?' says God. 'No,' says Joan 'it's what is left of the two sticks a common English soldier tied together and gave me as I went to the stake; for they wouldnt even give me a crucifix; and you cannot damn the common people of England, represented by that soldier[,] because a poor cowardly riff raff of barons and bishops were too futile to resist the devil.' That soldier is the only redeeming figure in the whole business."

1914
April
Shaw's Pygmalion: A Romance, written in June 1912, starts a run of 118 at His Majesty's Theatre, his first success in the West End. (The play had first been presented in Vienna in November 1913.) The reception derives in part from the sensation caused by the use (and re-use) of the word "bloody," but also from Shaw's comically antiromantic inversion of the myth of Pygmalion and Galatea. The play goes beyond a sound-sculpting Pygmalion fashioning the raw material of a female into an admirable mate for him; it shows her transcending the ladylike stage and becoming a genuinely independent womanpartly because of her resistance to her overbearing teacher. And he likes her the better for it: "By George, Eliza, I said I'd make a woman of you; and I have." A highly comic subplot involves Eliza's dustman-father, a contented member of the "undeserving poor" class who pleads his distinctive ethics when he confronts the phonetician about his daughter (not to get her back, but for money). A few months later he learns to his chagrin that her mentor has caused him to win a large bequest by recommending him as the most original moralist in England, thus delivering him over to middle-class morality. Among other deplorable consequences, he will have to marry the woman he has been living with. To keep people from deducing that Eliza and the bullying phonetician are headed for marriage, Shaw will add a postscript to the book (published in 1916) saying that Eliza later married the young man who adores her, then in 1939 he will change the curtain scene to have her mentor roar with jeering laughter at that prospect.

1916
March
Shaw begins writing Heartbreak House, tentatively entitled "The Studio in the Clouds," with the war pervading his consciousness to the extent that he speaks of "creeping through a new [play] (to prevent myself crying) at odd moments, two or three speeches at a time." He will not complete it until mid-1917, and then he will wait until after the war to have it produced. (Shaw apparently misleads people, among them his chosen biographer Archibald Henderson, into believing he had written the play before the war, which accounts for the statement in several sources that he began it in 1913.)

A 1910 comment by Henry James about Shaw is reported in the New York Sun: "I do not think highly of him. Wilde wrote a better play, I think, Lady Windermere's Fan. It is a distinctly good play, better than anything Shaw has written. Shaw has the sort of success that consists in being talked about, but I do not think him great."

November
When Frank Harris comments that Shaw’s plays are not passionate or sexual the dramatist replies in a letter: “I know of no writer who has dealt as critically with sex as I have. Archer’s early complaint that my plays reeked with sex was far more sensible than the virgin-eunuch theory which the halfpenny journalists delight in. . . . You had better avoid the subject, as you will certainly botch it frightfully.”

1917
July
After a performance of The Outcry by Henry James, Shaw responds to an actress who deplored its failure: "Nothing can make H.J. intelligible on the stage. The difficulty is not in the least that his dialogue is artificial and affected and involved: it is not more so than Congreve's now appears. . . . It is simply that he uses sounds that are not intelligible to the ear, though they are quite lucid on paper. . . . I did not, with all my literary expertness and knowledge of James's style, catch more than two thirds of the dialogue as it was spoken, though I could have read it without difficulty."

October
After completing Heartbreak House, Shaw replies to his puzzled Swedish translator, Hugo Vallentin: "You say you do not understand it; but there is nothing to understand beneath the surface: it is a picture of a certain sort of life that our civilization tends to produce among people of extraordinary vitality and sensibility. . . . The only part of society which is not a quicksand is the life of the equestrian country house class and the frankly autocratic Crown-Colony-Governing-Class extolled by the daughter of the house who happens to be born conventional. The old Captain is your prophet Jeremiah bawling the judgment of God on all this insanity. And you have the undercurrent of sex continually reproducing quicksand as fast as the welter tries to consolidate itself. . . . I think what makes it puzzling is that the people seem to be so interesting and attractive and novel at first sight that one is led to expect great things from them; and when they are all reduced to absurdity, and even the solution of blowing them to bits misses fire, the spectator feels baffled and disappointed, as if something very promising had been wantonly spoilt."

1918
March
In New York Shaw's Mrs Warren's Profession is revived by the Washington Square Players, this time free of police raids.

Shaw begins writing his dramatic magnum opus, the five-play cycle Back to Methuselah; he will finish it (and its 30,000-word preface) two years later.

1919
August
Among Shaw's many deploring retorts to statements of his aspiring (but eventually stillborn) biographer, Thomas Demetrius O'Bolger, is the following: "My plays are no more economic treatises than Shakespear's plays. . . . It is clear that Widowers' Houses and Major Barbara, being dramas of the cash nexus (in plot), could not have been written by a non-economist. It is also clear that Mrs Warren's Profession is the work of an economist. There is an economic link between Cashel Byron [in the novel Cashel Byron's Profession], Sartorius, Mrs Warren & Undershaft, all of them engaged very capably in infamous activities prosperously and proudly. But would anyone but a buffle headed idiot of a university professor, half crazy with correcting examination papers (another infamous activity pursued under economic pressure) immediately shriek that all my plays were written as economic essays, and that I did not know that they were plays of life, character, and human destiny as much as Shakespear's or Euripides's?"

1920
February

Just before a revival of Pygmalion in the West End, Shaw insists in a letter to Pat Campbell that in playing Eliza she “must not relapse” after she emancipates herself (“when Galatea comes to life”). She must retain her pride to the end. When Higgins compares her to a consort battleship and takes her arm, she “must instantly throw him off with implacable pride; and this is the note until the final ‘Buy them yourself.’” In this production Higgins was to “come back triumphantly into the room” and exclaim “Galatea!” For a Spanish production at the same time, Higgins was to exclaim, “Finished, and come to life! Bravo, Pygmalion!” (letter to Julio Brouta). Shaw will not settle on the final version, which has no mythic allusion, until August 1939.

April
St John Ervine generalizes about Shaw in the North American Review: “when all the discount is made that can be made for possible charlatanry in Shaw’s character, there remains this indisputable fact that he has left a mark on the thought and life not only of the English-speaking world, but of the whole of Western civilization, which cannot be eradicated. We may go to the theatre to laugh at Bernard Shaw, but we remain to think with him.”

November
Shaw's Heartbreak House: A Fantasia in the Russian Manner on English Themes, written in 1916-17, is produced at last after having been published in September 1919. The recently incorporated Theatre Guild of America presents the play (uncut, at Shaw’s insistence) in New York for a run of 125. It will not be performed in London (with a few excisions allowed) until October 1921, when the Court stages it 63 times. The subtitle points primarily to Shaw's attempt to emulate the fluid dramaturgy of Anton Chekhov's The Cherry Orchard, which he had admired in 1911, and to attain musical effects; he tells Edward Elgar in 1929 that it is "by far the most musical work of the lot." Archer tells Granville Barker in 1923 that it is an “unconstructed play” which “lives from moment to moment by the mere shillelagh-whirling of its dialogue.”

This comic tragedywhich he will also dare to call his own King Lear in his 1949 puppet play Shakes versus Shavis uncharacteristically enigmatic as well as sad. The portrayal of "cultured, leisured Europe before the war" which has not learned how to "navigate" the ship of state (symbolized by the design of the former sea-captain's house) is made even more poignant by the several romantic infatuations and heartbreaks that occur. The chief sufferer is a susceptible middle-class young lady who is rudely initiated into this strange, decadent society. First she must undergo the loss of her dream-lover, who turns out to be her hostess's ultra-romantic husband, addicted to heroic posturing under aliases in front of pretty women. Then, with help from the worldly and tolerant hostess, she must overcome the initial effect of her heartbreak: a cynical determination to "make a domestic convenience" of a bloated capitalist to whom her father thinks he is indebted by holding him to his proposal of marriage. Finally, she chooses to become the spiritual wife of the 88-year-old sea captain who, while subsisting on rum, aspires to attain "the seventh degree of concentration" and invent an ultimate weapon, but whose erratic wisdom soothes her. His transforming message to her is: "At your age I looked for hardship, danger, horror, and death, that I might feel the life in me more intensely." The play's finale, with the most promising characters lighting the house to welcome German bombs because proximity to death renews one's sense of being alive, is as paradoxical and ungratifying as that of Major Barbara. Heartbreak House will become the favorite of Shavians who prefer tragic to comic drama, and Shaw will often declare it his best play. The revised typescript is published in Early Texts: Play Manuscripts in Facsimile.

When St John Ervine in a review of Heartbreak House contends that Shaw's choice of actress for the heroine was "seriously miscast" (Observer, October 1921), Shaw responds that the part "fits her like a glove." Ellie Dunn is not the ingenue, a "sweet little sexual attraction," but "the heavy lead"; her part is written "with obvious operatic solos in it," and the objection to her "recitations" and "pontificating" are oddly misplaced when "Hector declaims all through" and the Captain "prophesies like a Druid," and no one objects. Moreover, the complaint that Ellie does not seem to be "in her element" in the play is misguided: "I took the greatest care that she should not bethat she should be in the sharpest contrast to all the heart-breakers, and that when she is lured into it she should walk over Hector and Hesione straight to the Captain, the positive efficient man on whose shoulders the whole structure is carried." The actress presents Ellie "precisely as I planned her: as the strong respectable woman of the play, virginal by contrast with the demon daughters, and yet audaciously passionate and imaginative."

1921
June
Shaw's most imposing and imaginative work, Back to Methuselah: A Metabiological Pentateuch, is published. The book sells very well, but the huge drama will not be performed until February 1922. Composed of five full-length plays, the whole spans 35,000 years, from the Garden of Eden ("In the Beginning") to postwar London ("The Gospel of the Brothers Barnabas") to 2170 A.D. ("The Thing Happens") to 3000 A.D. ("The Tragedy of an Elderly Gentleman") and finally to 31,920 A.D. ("As Far as Thought Can Reach"). Shaw advertised it as his "scientific, religious, and political testament as well as his supreme exploit in dramatic literature," and linked it to the "beginning" of his bible of Creative Evolution, the Don Juan in Hell scene of Man and Superman. The central line of action is touched off when two contemporary believers in that creed discuss their "gospel": in order to attain genuine knowledge and power, men and women must will themselves a life span of at least 300 years. Two politicians, a young rector, and a parlormaid listen, wondering at the advocates' sanity. However, 250 years later, "The Thing" has happened: a few people have unconsciously willed themselves into longlivers. The President of the land learns to his dismay that the Archbishop and four other famous people who had been reported drowned in past ages are all one and the same man: the rector, 283 years old but looking 50. Moreover, their Domestic Minister turns out to be the former parlormaid, who has also lived several lives. In the next 35 millennia life evolves so that seventeen-year-old children emerge from eggs and reach maturity in four years. As they grow into "Ancients," they are destined to live forever, barring an accident, and to spend their time in a state of contemplation that becomes more profound and ecstatic as they progress toward the goal they visualize: a bodiless "vortex of pure thought." The mythical figure of Lilith is attributed in part one with creation: by a mighty effort of imagination and will she divided herself into Adam and Eve. At the end of the drama she is pleased with the present results of her deed, and urges man onward toward "the whirlpool in pure intelligence" and whatever lies beyond that. "It is enough that there is a beyond." In a postscript to a 1945 revised edition Shaw declares that the play "is a world classic or it is nothing."

1921
October
The Macdona Players, led by the actor-manager Charles Macdona, secure the touring rights for Shaw’s plays, form the Shaw Touring Repertory Company, and produce thirteen of his plays in the provinces and Paris. After Esmé Percy becomes their director in 1924, they begin London seasons which bring their repertory to the West End. Notable first productions there include Mrs Warren’s Profession in September 1925 and the whole of Man and Superman in October. Shaw speaks of Percy as having “led the forlorn hope of advanced drama in England” after the war.

1922
February-March
To Shaw's great surprise, the New York Theatre Guild mounts a production of the full play-cycle Back to Methuselah at a special Shaw Festival in the Garrick Theatre. The five parts of the twelve-hour performance are presented over a two-week period; in nine weeks the whole is performed 25 times. The "fanatic" who proposed the event, Lawrence Langner, is followed by Barry Jackson, founder of the Birmingham Repertory Theatre; his group presents the cycle beginning in October 1923 for four performances in Birmingham, then for four more in London at the Court in February 1924. Reactions to the book and drama are of course mixed; T. S. Eliot deplores its doctrinaire strain, Arnold Bennett falls asleep at a performance, and Shaw himself admits that he had been "too damned discursive."

1923
June
Responding to Archer’s preference for “constructed” plays in his recent book, The Old Drama and the New, Shaw declares: “The plain fact is that there are two sorts of plays: natural growths and constructions, just as there are two sorts of flowers, natural ones and artificial ones. . . . When you are writing a play it is of the first importance that you should not for a moment allow your attention and interest to be diverted from the interest proper to drama: that is, an interest common to yourself and your audience. Now the interest of carrying out a scenario is like the interest of piecing together a jigsaw puzzle: it has nothing whatever to do with dramatic interest, and though it is absorbing to the operator, it is unbearably dull to the looker-on. You must always go where the dramatic interest takes you; and if you do this you will find that the dramatic interest, a live thing, will organize itself so marvellously (like the natural flower) that the final result will be held up by critics as a triumph of construction.”

December
Shaw's compelling historical drama, Saint Joan, is staged in New York by the Theatre Guild, has a run of 214, then in March 1924 starts a run of 244 in London. The play transforms many critics' opinions of Shaw as a playwright incapable of writing serious drama, and largely accounts for his being awarded the Nobel Prize in Literature for 1925 after several previous nominations. Written in four months after a long period of gestation, the play is firmly based on Jules Quicherat's transcription of Joan's trial and rehabilitationthat is, on recorded history rather than legend. (Because of this Shaw will say that he is "not inordinately proud of it" because "it was very easy to write" [February 1924 letter].) Still, the play is suffused with Shavian ideas: as a "genius," Joan "has a different set of ethical valuations" than other people and manifests "an appetite for evolution"; her trial was conducted not by villains but by men with just as good intentions as hers; she was burnt not only for her heretical Protestantism and Nationalism, but also "for what we call unwomanly and insufferable presumption"her form of classic pride or hubris, conveyed by direct allusions to Aristotelian theory. He also subtly undercuts the validity of Joan's voices and the miracle of the changing wind. The three-and-a-half-hour drama traces her full career in three contrasting movements: as Shaw describes them, "the romance of her rise, the tragedy of her execution, and the comedy of the attempts of posterity to make amends for that execution." In effect he burns Joan again to force people to ask themselves, "Must then a Christ perish in torment in every age to save those that have no imagination?" Several reviewers object to the partly farcical Epilogue, and T. S. Eliot remonstrates that Shaw had committed "the greatest sacrilege" against Joan by turning her into "a great middle-class reformer." But Pirandello calls the play "a work of poetry from beginning to end."

1924
January
On the occasion of the production of Saint Joan, Luigi Pirandello offers his perspective on Shaw’s career: “I have a strong impression that for some time past George Bernard Shaw has been growing more and more serious. He has always believed in himself, and with good reason. But in a number of plays, after his first successes, he did not seem to believe very much in what he was doing. This, at least, may properly be suspected, since it cannot be denied that in his eagerness to defend his own intellectual position against the so-called ‘bourgeois morality,’ he not infrequently abandoned all pretensions to seriousness as an artist. Now, however, he seems to be believing less in himself, and more in what he is doing.” The strongest evidence is his portrait of Joan, which reflects a “new tolerance and pity” that “rise from the most secret depths of poetry that exist in Shaw.” In sum, “There is a truly great poet in Shaw; but this combative Anglo-Irishman is often willling to forget that he is a poet, so interested is he in being a citizen of his country, or a man of the twentieth century society, with a number of respectable ideas to defend, a number of sermons to preach, a number of antagonists to rout from the intellectual battlefield” (New York Times Sunday Magazine).

March
Shaw tells his biographer Archibald Henderson, "My plays are sui generis; and to say that they are comedies or tragedies or tragi-comedies or dramas is like saying that I am a Caucasian: it says nothing about them that does not apply to thousands of plays not a bit like them" (Table-Talk of G.B.S.).

December
A New York revival of Shaw's Candida, starring Katharine Cornell, starts as a matinee and ends as a regular offering with a run of 143.

1925
July
Shaw's Mrs Warren's Profession is performed in Birmingham, the Lord Chamberlain having finally granted a Licence for Representation. In September it enters the repertory of Regent Theatre in London and is staged 21 times; in March 1926 it moves to the Strand and has a run of 68. Writing to Edith Evans about the Examiner’s unexpected act in August 1924, Shaw urged her to accept the role of Mrs Warren (she declined), and noted that the play “is as old fashioned as Ibsen, and much cruder; but Mrs W. has two very powerful scenes. . . . Fancy my feelings at having this horror shoved on me when I am in the very odor of sanctity after St Joan.”

October
The whole of Shaw's Man and Superman is performed for the first time when the Macdona Players present it at the Regent Theatre in a repertory season.

1926
April
Shaw outlines the structure of some of his disquisitory dramas in the Fortnightly Review, echoing his chapter "The Technical Novelty in Ibsen's Plays" in his 1913 revision of The Quintessence of Ibsenism. Like Ibsen's A Doll's House, Candida has its discussion of ideas at the end of the last act, but that element "soon spreads itself over the whole play." In those plays "you have action producing discussion; in The Doctor's Dilemma you have discussion producing action, and that action being finally discussed. In other plays you have discussion all over the shop. Sometimes the discussion interpenetrates the action from beginning to end. Sometimes, as in Getting Married and Misalliance, the whole play, though full of incident, is a discussion and nothing else. . . . The public now demands a case and an argument, vehemently conducted."

November
Shaw is awarded the Nobel Prize in Literature for 1925. He first refuses the money (about £7000), but upon learning that it would simply revert to the Nobel fund he uses it to help establish an Anglo-Swedish Literary Foundation, largely to finance English translations of Swedish literary works.

1929
August
Barry Jackson opens the first annual Malvern Festival, set in a resort town in western England with a new theatre and dedicated to presenting the plays of Shaw and others in idyllic conditions. Shaw's futuristic "political extravaganza" The Apple Cart, which he wrote (in two months) expressly for the occasion although the premiere was held in Warsaw, is performed in repertory four times. It is transferred to London the next month, where its relevance to current issues and near-caricatures of political figures insure its popularity so that it attains a run of 258. But it will be the last of Shaw's plays to be frequently revived. An attempt to expose the subjection of both democracy and royalty to plutocratic enterprises, this highly discursive drama culminates in the king (whom Shaw modeled partly on himself) countering demands to make himself subordinate to Parliament by threatening to abdicate and run for Prime Minister as a private citizen. In 1949 Thomas Mann will describe the play as a "stunningly clairvoyant political satire." Between two long political discussions is an "Interlude" in which the king's aspiring mistress misbehaves much as the actress Pat Campbell had with Shaw in 1913. Within a fortnight, Back to Methuselah, Caesar and Cleopatra, and Heartbreak House are also performed at the Festival; English premieres of Too True to be Good, The Simpleton of the Unexpected Isles, Geneva, 'In Good King Charles's Golden Days', and Buoyant Billions are held there in subsequent years.

1932
February
Shaw's Too True to be Good, another "political extravaganza" but more of a fantasy than a realistic debate over issues, is performed in New York by the Theatre Guild, at the Malvern Festival in August, then in London in September, where it has a run of 47. Beginning with a bedridden young lady dreaming that she hears a Microbe complain that she has given a disease to him, yet he gets the blame; proceeding to her flight from deadening respectability on a hedonistic sojourn with a burglar-lover, which soon becomes as boring as life was at home; and concluding with the lover, a former clergyman, bewailing that mankind is "falling endlessly and hopelessly through a void in which they can find no footing," the play is received as an often-enjoyable curio marked by apparent pessimism and formlessness. The Microbe anticipates this reception in Act I when he says, "The play is now virtually over, but the characters will discuss it at great length for two acts more."

Writing to the drama historian Allardyce Nicoll some time later, Shaw comments on "the great length to which Too True carries my practice of making my characters say not what in real life they could never bring themselves to say, even if they understood themselves clearly enough, but the naked soul truth, quite objectively and scientifically presented, thus combining the extreme of unnaturalness with the greatest attainable naturalness. . . . The highest drama is nothing but a striving towards this feat of interpretation."

September
Shaw is unanimously elected President of the newly formed Irish Academy of Letters, with Yeats as Vice President. He remains in this figurehead position until 1935.

1933
November
Shaw's On the Rocks: A Political Comedy is presented in London and manages a run of 73. A hypothetical fantasy set inside10 Downing Street with mobs of the unemployed outside, the play poses a conflict between two contrasting ways of trying to save the country: a series of socialist reforms or rule by a right-thinking dictator like Moses, Lenin, or Mussolini. The amiable Prime Minister finds himself unable to gain acceptance for his reforms or to accept dictatorial powers and, to the sound of riots, retires from politics.

1935
February
Shaw's "vision of judgment," The Simpleton of the Unexpected Isles, is performed in New York by the Theatre Guild, then at the Malvern Festival in July. A futuristic and allegorical fantasy, the play portrays attempts to improve the race by merging West and East, then to avoid the consequences of Judgment Day (announced by angels) by proving one's social usefulness. Many people disappear, among them children named Love, Pride, Heroism and Empire and many doctors and politicians, and the remainder are incited to dedicate themselves to work and thought for the improvement of life.

March
Shaw suggests the permeation strategy of his last three plays in responding to Joseph Wood Krutch's assertion that spectators will spoil their enjoyment if they search for their serious meaning, since none exists: "People come to a play as they come to all forms of art, to have their minds agreeably occupied in their hours of leisure." As for speculating on the meaning of his plays, "I can only say that I object to it strenuously. . . . If I have ulterior designs, if in occupying the playgoer's mind agreeably I take advantage of his pre-occupation to extirpate his worn-out convictions and substitute fresh ones: in short, if I not only occupy his mind but change it, then the last thing I desire is that he should be conscious of the operation. . . . I like my patients to leave the hospital without a suspicion that they have been operated on and are leaving it with a new set of glands" (Malvern Festival Book).

1936
November
After remote productions in Vienna and Australia, Shaw's The Millionairess: A Jonsonian Comedy (written in 1935), is performed in Sussex. It will not reach London until 1944 and the West End until 1952, when it will manage a run of 98. The problematic portrait of a domineering arch-capitalista female counterpart of Undershaft in Major Barbarathe play depicts the relentless lady setting out to prove her capacities to the reluctant man of her choice, a compassionate Egyptian doctor. Starting from scratch as a scullery maid, in six months she has applied her ruthlessly efficient methods to become prosperous, which convinces "the guardian of life" to unite with "the exploiter of misery" because she also manifests the "pulse of Allah." For the standard edition of the play Shaw adds a brief alternative ending showing how the story would end in Communist countries.

1938
August
Shaw's Geneva: A Fancied Page of History (another "political extravaganza") is performed at the Malvern Festival. Transferred to London, it attains a run of 237, largely due to its relevance to the current world crisis on the threshold of World War II. The drama includes problematic portrayals of Franco, Mussolini, and Hitler, who appear before a world tribunal in satirical guises but are granted strong presentations of their points of view. (Shaw comments, "Instead of making the worst of all the dictators, which only drives them out of the League [of Nations], I have made the best of them, and may even challenge them to live up to their portraits if they can.") Shaw will revise the play several times to preserve its topicality, adding a more substantial climax at the declaration of war in 1939 and a new act in 1945 that prophesies a world catastrophe made likely by the "quantrum theory."

November
Shaw views a West End performance of Geneva and writes to the director, “What a horrible, horrible play! Why had I to write it? To hear those poor devils spouting the most exalted sentiments they were capable of, and not one of them fit to manage a coffee stall, sent me home ready to die.”

1939
February
Shaw explains the origin of the term “Shavian” in a letter to the biographer Hesketh Pearson: “The word Shavian began when William Morris found in a medieval MS by one Shaw the marginal comment ‘Sic Shavius, sed inepte.’ It provided a much needed adjective; for Shawian is obviously impossible and unbearable.”

August
Shaw's 'In Good King Charles's Golden Days': A True History that Never Happened is performed at the Malvern Festival. In two London venues in April and May 1940, it manages only brief runs, but revivals will confirm that it is probably the most durable of what Shaw will call the "dramas of my dotage." The play, set in 1680, depicts a lively intellectual debate between an amiable King Charles II (in disguise), his disagreeable brother (a "man of principle"), the scientist Isaac Newton, the artist Godfrey Kneller, and the Quaker founder George Fox. Interruptions from Charles's three mistresses and a confrontation between the King and his wife (who knows about them but calls him "the very best husband who ever lived") provide spice and variety.

1945
December
A virtual Shaw boom begins in New York with a revival of Pygmalion. In the next eleven years (through his centennial) further revivals will appear: Man and Superman (without the dream scene, which is performed as Don Juan in Hell in October 1951), John Bull's Other Island, You Never Can Tell, Caesar and Cleopatra (two), The Devil's Disciple, Captain Brassbound's Conversion, Getting Married, Saint Joan (two), Candida, The Millionairess, Misalliance, The Apple Cart, and even 'In Good King Charles' s Golden Days'.

1946
July
Maxwell Anderson reads his essay on Shaw, printed as "St. Bernard" in Off Broadway (1947), at a celebration of the playwright's ninetieth birthday in New York. He admits that before he became a dramatist, he considered Shaw "a brilliant writer but no playwright." But now he sets him "at the head of all modern playwrights. He is a more considerable figure than Molière or Schiller or Chekhov or Strindberg or Ibsen, or any Irishman or American so far. . . . I base my revised opinion on the fact that Shaw has illuminated a larger area of the modern intellectual landscape than anybody else. Reading or seeing his plays . . . is like viewing our civilization by flashes of lightning." Primarily a dialectical dramatist, Shaw "pushed dialectic over into the realms of the spirit and considered every aspect of man and superman with a logic and a wit so flashing as often to seem superhuman."

September
Writing in the London Observer in his ninetieth year, Shaw looks back on his first years of playwriting in reaction to Allardyce Nicoll's assumption that in the evolution of English drama he developed in the school of Pinero, Jones, and Wilde and "learned my art from them." He retorts that he was "furiously opposed to their method and principles," those of the well-made play, and "went back to Shakespear, to the Bible, to Bunyan, Walter Scott, Dickens, and Dumas père, Mozart, and Verdi, in whom I had been soaked from my childhood. Instead of planning my plays I let them grow as they came, and hardly ever wrote a page foreknowing what the next page would be." In sum, "I did the old stuff in the old way, because, as it happened, I could do it superlatively well."

1949
August
Shaw's Buoyant Billions: A Comedy of No Manners (written in 1947) is performed at the only postwar Malvern Festival after having its premiere in Switzerland in October 1948. Starting in September it will be staged in London 40 times. The play features a young "world betterer" who wants to use atomic energy to solve many of the earth's problems, and his (successful) pursuit of a rich recluse who believes that love is illusory.

1950
April
Sean O'Casey apotheosizes Ibsen and Shaw as the two dramatists who "brought a dead drama back to a serious and singing life again. The zeal for the theatre that had eaten them up gave them the courage and strength to drive, helterskelter, the foolish, fustian plays that had cluttered the stage for so long. . . . The previous playwrights had made a simpering whore of the drama, and it took Shaw and Ibsenthough they didn't make her a lady, thank Godto change her into a vigorous, dignified, and intelligent woman, able and ready to give an answer for the hope that was in her" (New Statesman and Nation).

May
Shortly before his death, Shaw responds to Terence Rattigan's contention that his plays are "plays of ideas" and thus not plays (New Statesman and Nation) by reminding him of the great tradition of theatre to which he belongs, including opera. "Opera taught me to shape my plays into recitatives, arias, duets, trios, ensemble finales, and bravura pieces to display the technical accomplishments of the executants, with the quaint result that all the critics, friendly and hostile, took my plays to be so new, so extraordinary, so revolutionary, that the Times critic [A. B. Walkley] declared they were not plays at all as plays had been defined for all time by Aristotle." But "I was, and still am, the most old-fashioned playwright outside China and Japan."

September
Shaw's Farfetched Fables is performed 30 times by the Shaw Society in London. The six brief fables, directly prompted by the atomic arms race, project a non-atomic world holocaust and a remote future of creative evolution edging close to the ultimate "vortex of pure thought" hypothesized in Back to Methuselah.

November
Shaw dies on November 2 at age 94 from complications incurred after breaking his leg. Shortly afterwards his amusing short play Why She Would Not is discovered. The 20-minute "comedietta" is first kept from being published or performed because executors of his estate assume it is incomplete. However, scholars subsequently determine that both internal and external evidence point not only to its completeness but also to Shaw's desire to make it public.

1951
April
In T. S. Eliot's influential essay "Poetry and Drama," the author introduces the complexities that may beset any poet attempting to write verse dramas by tracing the problems he encountered in composing his first three full-length plays. Among other observations, he declares that "if we are to have a poetic drama, it is more likely to come from poets learning how to write plays, than from skilful prose dramatists learning to write poetry." He pronounces Shaw the greatest prose stylist among modern dramatists and admits that when he wrote the prose speeches of the knights in Murder in the Cathedral he "may, for aught I know, have been slightly under the influence of St. Joan [sic]."

October
The dream scene of Shaw's Man and Superman, entitled Don Juan in Hell for separate performance, is given a single staged reading in Carnegie Hall, New York, with Charles Boyer as Don Juan and Charles Laughton as The Devil. It excites such enthusiasm that it is presented in commercial theatres 105 times and subsequently recorded.

1954
August
Ronald Duncan's verse comedy The Death of Satan is performed at the Devon Festival of the Arts. This little-known play is noteworthy for its variations on the Don Juan in Hell scene of Shaw's Man and Superman. Set in Hell as a dingy men's club reading room, the first scene reveals Byron, Wilde, and Shaw playing poker, as they will for all eternity, using the Ten Commandments as chips. Don Juan broods about his lost love, Dona Ana, and the Devil broods about his inability to torment his modern guests. He sends Juan to earth to find out why, and learns that people have rationalized sin out of existence. The news causes Satan to die of remorse.

1956

The English dramatist and critic John Whiting comments on Shaw: "the plays are the work of a great artist. We are made aware of an argument, but it is the argument of a man, not of a sect; of a single human voice, not the crowd. He was a virtuoso, with Picasso and Yeats, the great example in his time of the supremely unselfconscious artist." However, Whiting grants Shaw only a "single masterpiece," Heartbreak House, and even that, "with its extraordinary overtones of the present time, its uneasiness and chill, does not quite convince."

March
Sean O'Casey's collection of reprinted and new essays, The Green Crow, is published in America. Notable inclusions are "National Theatre Bunkum [I and II]" (1935), "Murdher in the Theatre" (1936), "The Green Goddess of Realism" (1937), three 1936 essays on Noël Coward, treatments of Pinero, Shaw, and several drama critics, and defenses of several of his plays. The English edition published in February 1957 adds a 1956 essay on Shaw and another on himself, "Playwright in Exile." A noteworthy comment on Shaw as an Irishman appears in "A Whisper About Bernard Shaw," written in 1946: "We Irish, when we think, and we often do this, are just as serious and sober as the Englishman; but we never hesitate to give a serious thought the benefit and halo of a laugh. That is why we are so often thought to be irresponsible, whereas, in point of fact, we are critical realists, while Englishmen often mistake sentimental mutterings for everlasting truths. This silvery thread of laughter runs through all of Shaw's plays."

June
Samuel Beckett comments briefly on Shaw, Yeats, Synge, and O'Casey in a letter to Cyril Cusack, who had asked him for a tribute to G.B.S. for a centenary programme: "I wouldn't suggest that G.B.S. is not a great play-wright, whatever that is when it's at home. What I would do is give the whole unupsettable apple-cart for a sup of the Hawk's Well, or the Saints', or a whiff of Juno, to go no further. Sorry."

August
Shaw's last play, Why She Would Not, is published in the London Magazine, making it available to a wide audience.

1957

November
In Thoughts in the Wilderness, J. B. Priestley says that one reason why Shaw was such a fine dramatist is that he never seemed to be "emotionally committed" to his ideas. "Because he could hold his beliefs in his own peculiar fashion, keeping them free of negative emotions, he was able to create his own kind of comedy, good enough to put him among the world's great dramatists. This comedy of his has light without heat. The superbly theatrical wit crackles and dazzles and strikes without wounding. Behind the cut-and-thrust of the talk . . . is a vast golden good humour. The master quite early of a magnificent debating style, he heightened it and orchestrated it to provide us with this comedy of argument, the Mozartian opera of witty debate."

1977
June
In the Guardian, John Osborne rants at the critic Michael Billington: to call Shaw “'the greatest British dramatist since Shakespeare' is close to having a critical brainstorm, as well as perpetuating an exam-crazy classroom myth. . . . He writes like a Pakistani who had learned English when he was twelve years old in order to become a chartered accountant. . . . From childhood I have read these plays, watched them, indeed toured as an actor and stage manager in them on one-night stands. . . . By the time I was 25 I had been in . . . Arms and the Man, Candida, You Never Can Tell, Devil's Disciple, Caesar and Cleopatra, Saint Joan, Major Barbara and, perhaps worst of all, Chekhov-for-philistines, Heartbreak House. . . . Try learning them, Mr Billington; they are posturing wind and rubbish."